She was the mother of Imam Ali (a) who was a source of truthfulness, wisdom, and gnosis and the embodiment of justice and rationality. 8. O Prophet! 46. When Fatima Bint Asad (wife of Hazrat Abu Talib and mother of Imam Ali (A.S)) died,(23rd Safar as per a tradition) the Holy Prophet (S.A.W) was very much grieved. See Nasir Makarim Shirazi et al., Nemuneh Qur’anic Commentary, vol.8, pp. He put a tripe laden with compost of the camel on the Holy Prophet's back. Conclusion Fatima bint Asad (a) was truly the epitome of the verse, “To Him go up [all] pure words: It is He Who exalts each good deed,” (Fatir, 35:10). The lofty character of Fatima Bint Asad (a) is known analytically and comprehensively for two reasons: a. Then, he entered the grave and lay in it. Read Islamic articles about حضرت فاطمہ بنت اسد رضی اللہ عنہا and other important Islamic articles about Quran, Hadees, Namaz, Ramadan and more. Asad was the eleventh person, and the second woman, to have converted to Islam. O Prophet! Ali Muhammad Ali Dakhayyal, ibid, pp.24-25. Hujurat, 13 Ale-Imran, 190-195; Nasir Makarim Shirazi et al., ibid, vol. Also, two angels were assigned to her grave to request God’s forgiveness for her till the Day of Resurrection.23 The Holy Prophet’s actions in the burial service and funeral procession of Lady Fatima is enlightening, giving us insight into her high status. When the believing women come to you to give you a pledge…,’ (Mumtahanah, 60:12).14 Muhammad Baqir Majlisi, Bihar al-Anwar, vol. 9, p.17. When the believing women come to you to give you a pledge that they will not associate in worship any other thing with God, that they will not steal, that they will not commit fornication, that they will not kill their children, that they will not utter slander, intentionally forging falsehood, and that they will not disobey you in what is good, accept their pledge, and pray to God for the forgiveness [of their sins]: for God is Forgiving, Merciful (Mumtahanah, 12). The Qur’an, An‘am: 75 12. Read Islamic articles about سیّدة النّساء اھل الجنّةحضرت فاطمہ رضی اللہ عنہا and other important Islamic articles about Quran, Hadees, Namaz, Ramadan and more. In other words, since she was constantly in the presence of the Prophet and Imam Ali, she benefited adequately from these divine rays of two perfect men who held the privileged positions of the Prophethood and Imamate She was indebted to them for her spiritual journey in terms of creation and morality, her existential and purifying manifestation and her attraction of spiritual journey and spiritual journey of attraction. 16. Abstract Ali Muhammad Ali Dakhayyal, Fatima Bint Asad (a.s.), tras. 34. 19. 90 & 91. As Ja‘far ibn Muhammad, Imam Sadiq (a) was quoted as saying, “Fatima Bint Asad (a) was the first woman who migrated on foot toward the Holy Prophet (s) from Mecca to Medina.” He also said, “The mother of Imam Ali (a) – Fatima bint Asad (a) – was among the eleven ‘vanguards’ (al-sabiqun) of Islam and the ‘People of Badr,’ or Badriyyun – those who attended the Battle of Badr. Fatimah bint Asad and her husband, Abu Talib, acted as prophet's adopted parents for fifteen years, since Muhammad had lost his mother, when he was six. The lofty character of Fatima Bint Asad (a) is known analytically and comprehensively for two reasons: 22, pp. In other narrations, there are references to the lofty character of Fatima Bint Asad (a) and her awareness of the high status of the Holy Prophet and Imam Ali (a).22 Likewise, after Lady Fatima’s burial, the Prophet of God (s) told Ammar: By God! Hajj, 22:46, Mulla Muhsin Feiz Kashani, Tafsir al-Safi, Mashhad: Sa’id Publications, vol.3, pp.383 & 384; Sayyid Muhammad Hussain Tabatab’i, al-Mizanfi Tafsir al-Quran, vol.14, p.389, Arabic version, published in Iran; Nasir Makarim Shirazi et al., ibid, vol.14, pp.145- 146. In 4 A.H. (A.D. 626) Fatima bint Asad, the widow of Abu Talib and the mother of Ali, died in Medina. 36, p. 1. 69-78. Such a woman whose life was influenced by revelation and heavenly tendency is enough to be qualified as a role model? The term “male” refers to Imam Ali (a) and the term “female” refers to three Fatimas (Fatima, the daughter of the Messenger of God, Fatima bint Asad, and Fatima, the daughter of Zubair).36, Final remarks First, Fatima bint Asad (a) had deep understanding and a pure heart, and God granted her the true faith and good deeds. 3. 5, p. 517. Ibn al-Sabaq Maliki, al-Fosul al-Muhimmah, p. 31. Conclusion Fatima bint Asad (a) was truly the epitome of the verse, “To Him go up [all] pure words: It is He Who exalts each good deed,” (Fatir, 35:10). Hashr, 10; Tawbah, 100. 40. The layman fails to understand the unseen stations and the spiritual and existential achievements of Imam Ali (a), who called himself “a servant among Muhammad’s servants.”2 Such a figure as Fatima Bint Asad (a) was the mother of Imam Ali (a)3 and played the role of a mother to the Messenger of God (s). He also made her the wife of Abu Talib (a), who strove in the cause of God, and was a self-sacrificing Muslim who was a full-scale supporter of the Prophet Muhammad (s).37 Her divine-monotheistic belief rendered her the receptacle of Imam Ali (a) and deserving of his training. These are the yardsticks of virtue and superiority, the stages of theoretical and practical perfection of the gnostic and spiritual journey. This is the rank of total submission to God, witnessing the dominion of the world and of man, and witnessing the absolute ruler of the seen and unseen world, Likewise, she was the epitome of the verse, Lady Fatima displayed unwavering faith in God even before the prophetic mission of the Messenger of God (s). They had covered each stop remembering God until they reached Medina. As reported by both Shi‘a and Sunni hadith narrators, the Messenger of God (s) took part in her burial service by carrying the coffin and digging her grave. The Prophet of God (s) said, “I lay in her grave in order to ease the strains of her grave and I dressed her in my garment so that she might wear the heavenly garment.”29 She was my other mother after my own mother. 183-68; Allameh Amini, ibid, vol.7, pp.330-49; Abdullah Sheikh Ali al-Khunaibizi, Abu Talib: the Quraishite Believer. Based on a narration in Usul al-Kafi about the birth of the Commander of the Faithful (a) narrated by both Shi‘a and Sunni scholars, when the pains of childbirth became severe, she went towards the Ka‘bah and revealed the magnificence of her faith before God, saying: O My Lord! Fatima Bint Asad (a) enjoyed all the good qualities mentioned in the above verses. Sadiq A’ineh-vand, Tehran: Amir Kabir, 1362, p. 12. O’ My Lord! Miraculously, the wall opened. Ale-Imran, 190-195; Nasir Makarim Shirazi et al., ibid, vol. Sayyid Muhsin Amin, ibid, vol. Sayyid Hashim Rasuli Mhallati, ibid, p.12. Naba’, 95; Tawbah, 20. Ibid. Giving birth to Ali, is recorded as a miraculous event by Shia and Sunni, in the lif 35, pp. The Prophet of God (s) said, “I lay in her grave in order to ease the strains of her grave and I dressed her in my garment so that she might wear the heavenly garment.”29 4. 41. Lady Fatima displayed unwavering faith in God even before the prophetic mission of the Messenger of God (s). 5, p. 517; Lady Fatima’s informed and free choice based on awareness and steadfastness in the divine religion has elevated her to such a high rank among humankind that the Prophet (s) greatly revered and praised her. Asad. Titles: Tahira (pure), Mother of the believers, Khadija al-Kubrah (Khadija the great) Date of demise: 619 AD. 1, p. 5. Sayyid Hashim Rasuli Mhallati, ibid, p.12. 1. We could observe Fatima bint Asad who was still carrying Imam Ali (AS) in her womb, walking towards the Kaaba. Her image in terms of faith and gnosis The Facets of her Character The personality of Fatima Bint Asad (a) is discussed in two parts: Her guardianship of the Prophet Muhammad who was titled ‘the universal reason’, the ‘guide to the paths’, the ‘Seal of the Prophets’ and the ‘bearer of good tidings.’ It is also examined with respect to her being a mother of a son who bore complete and absolute devotion to God, namely Imam Ali (a). Hazrat Fatima Bint Asad was the daughter of Hazrat Asad ibn Hashim (a.s.). Besides Imam Ali ibn Abi Talib, she had three other sons, Ja`far ibn Abī Tālib who was a famous General (he led the forces of Islam in the battle of … 24. 37. 14. 1, pp. Even before paying allegiance and after it, she was never tainted with these vices. Hazrat Fatima Bint Asad (S.A) Abstract The lofty and superior personality of Fatima Bint Asad (a) – a woman who strove in the cause of God – can be considered from two angles: her roles as a guardian for the Holy Prophet (s) and in raising her son, Imam Ali (a). The Messenger of God (s) said, “I will ask God to take care of you in this regard.”28 Hashr, 10; Tawbah, 100. See Jawadi Amuli, Woman in the Mirror of Majesty and Beauty, 3rd ed., Qum: Isra’, 1377, pp. Then, he entered the grave and lay in it. 28. Jamal al-Din Abul-Faraj ibn al-Jowzi, Safwah al-Safwah, vol.2, p. 28. 89 & 90, section Kawn wal-Makan. By the one who built this House and by the baby I am expecting, I beseech You to facilitate his delivery.21 The above-mentioned narration refers to several facets of Lady Fatima’s conviction: a) her faith in God and His unity, b) her faith in the divine prophets, c) her faith in the Prophet Abraham (a), d) her faith in the divine books revealed to the prophets, e) her belief in the Ka‘bah and its sanctity, f) her knowledge Imam Ali’s grand status before God, and g) her appeal to God through the prophets, the Ka‘bah, and Imam Ali (a). 32. 3, p. 10. I entrust her to You.”47. 3309). ‘Imad-u-Din ibn Yahy ibn Abi Kibr al-Ameri, Commentary On Bahjat-ul-Mahafil, vol.1, p.232. The personal character of Fatima Bint Asad (a) is manifested in her belief in monotheism and a seeker of the truth (hanif). Fatima Bint Asad (a) talked happily to Abu Talib (a) of the light she had seen.26 This indicates at least two points: 1. 38. The heavenly ladies rushed to meet her. Mother: Fatima bint Zai‘dah. These are the yardsticks of virtue and superiority, the stages of theoretical and practical perfection of the gnostic and spiritual journey. This is the rank of total submission to God, witnessing the dominion of the world and of man, and witnessing the absolute ruler of the seen and unseen world: “In Whose hands is the dominion of all things” (Yasin, 36: 83) “So also did We show Abraham the dominion of the heavens and the earth,”11 the dominion to which Fatima Bint Asad (a) opened the eyes of her heart and played a role in her sincerity and certitude. 38. The Prophet showed her gratitude and duty of loyalty to Fatima bint Asad whenever it was possible. Khadija’s mother, Fatima bint Za’idah, who died around 575, was a member of the Amir ibn Luayy clan ofthe Quraysh and a third cousin of Muhammad’s mother. See Nasir Makarim Shirazi et al., Nemuneh Qur’anic Commentary, vol.8, pp. In the verse 12 of Mumtahanah, after attributing the quality of making allegiance with the Prophet Muhammad (s) to her, she was cleansed of the reprehensible and vicious traits of polytheism, robbery, fornication, slander, calumny, and opposition to the Prophet (s). 9. 36, p. 1. 42. As Abul-Faraj Isfahani stated, “She was the first woman who paid allegiance to the Holy Prophet (s) after the revelation of the Qur’anic verse, ‘O Prophet! Tribe: Quraish, Banu Asad. Abu Talib (a) benevolently prepared the food and Fatima gathered us for this food; she gave me a larger share of all foods so that I might return to their home again.”27 Jamal al-Din Abul-Faraj ibn al-Jowzi, Safwah al-Safwah, vol.2, p. 28. Abu Talib (a) benevolently prepared the food and Fatima gathered us for this food; she gave me a larger share of all foods so that I might return to their home again.”27 2. Required fields are marked *, Date :Monday, September 18th, 2017 | Time : 06:53 |ID: 53047 |, The lofty and superior personality of Fatima Bint Asad (a) – a woman who strove in the cause of God – can be considered from two angles, The lofty character of Fatima Bint Asad (a) is known analytically and comprehensively for two reasons, The personality of Fatima Bint Asad (a) is discussed in two parts, The personal character of Fatima Bint Asad (a) is manifested in her belief in monotheism and a seeker of the truth (hanif). Her witness of the all-sweeping light that extended between the east and the west. 1, chapter on Hazrat Ali (A.S).) Hazrat Fatima Bint E Asad RA in Urdu (Article No. Her unswerving faith in God Ibn al-Sabaq Maliki, al-Fosul al-Muhimmah, p. 31. 7. 4. Hazrat Ali رضي الله ﺗﻌﺎﻟﯽٰ عنه k Walidain Hazrat Abu Talib aur Walida Hazrat Fatima bint E Asad Radi Allaho Anha hai. Apart from Lady Khadija (a), she was the first woman who paid allegiance to the Messenger of God (s)6 similar to her husband, Abu Talib, who was also a fervent believer in the message of Islam, as seen in his line of poetry: ‘Verily I knew that the religion of Muhammad (s) was the best religion in the world’.7 When witnessing the Holy Prophet (s) performing prayer along with Imam Ali (a) in a valley in Mecca, Abu Talib told his son, Ja‘far, “Go and say prayer along with your cousin.”8 Such a figure as Lady Fatima bint Asad who had followed the religion of the Prophet Abraham (a) before the advent of Islam and was one of the first converts to Islam must have maintained a high status in gnosis, faith, morality, and education. 5, p. 517. Sayyid Ja‘far Shahidi, Ali (a.s.) according to Ali (a.s.) or The Biography of Imam Ali (a.s.), 8th ed., Tehran: The Office of Dissemination of the Islamic Culture, 1378, p. 6. See Muhammad Baqir Majlisi, Bihar al-Anwar, vol. Ummul Mominin Hazrat Sayyeda Khadijatul Kubra Radiyallahu Anha Farmati He Ke “Jab Sayyeda Fatima Zahra Radiyallahu Anha Mere Shiqame Paak Me Jalwagar Hui To Mujhe Kisi Qism Ki Giraani Mehsoos Nahi Hoti Thi Balke Sayyeda Fatima … Likewise, based on the Qur’anic verse revealed about Imam Ali (a) and the Fatimas,43 she was contemplative, remembering God and enjoying wisdom and intellect. Sibt ibn Jowzi, ibid, p. 12. a. d) Sayyid Muhsin Amin: “She was a pioneer in Islam and the first woman who migrated to Medina.”35 24. Her father, Khuwaylid ibn Asad, was a merchant he died c.585, His sister, Umm Habib bint Asad, was the matrilineal great-grandmother of Muhammad(PBUH). The personality of Fatima Bint Asad (a) is discussed in two parts: Her guardianship of the Prophet Muhammad who was titled ‘the universal reason’, the ‘guide to the paths’, the ‘Seal of the Prophets’ and the ‘bearer of good tidings.’ It is also examined with respect to her being a mother of a son who bore complete and absolute devotion to God, namely Imam Ali (a). She refrained from all above-mentioned evils and gave the Prophet (s) a pledge to avoid the aforementioned vices. Before the prophetic mission of the Prophet Muhammad (s), she followed the religion of her forefather, Prophet Abraham (a), just as her husband did, as he was also a hanif and believed in the monotheism preached by Abraham.5 After the advent of Islam, she was among the first women who embraced Islam. Also see Muhammad ibn Ya‘qub Kulayni, ibid, translated and commented on in Persian, 5th ed., Osweh, 1381, vol.3, p. 307, no.3. This paper studies some of her traits of character such as her devotion to God, wilayah, and jihad, as well as her presence in the cultural, … 13. The Messenger of God (s) commemorated her, saying, “Apart from Abu Talib (a), she treated me best. 42, p.250. Before their entering Medina, the divine revelation was sent down about them: “Those who remember God, standing, sitting, and lying down on their sides, and contemplate the creation of the heavens and the earth.” (Ale-Imran, 3: 191) In response to them, the end of this very Qur’anic verse reads as follows, “So their Lord accepted their prayer that never will I waste the work of any worker among you, whether male or female, …” (Ale-Imran, 195). 1, p. 6. During their 24-hour stay in “Dajnan,” Imam Ali (a) along with Fatima performed their prayer and remembered God the whole night, standing, sitting, and lying. Her unswerving faith in God Lady Fatima displayed unwavering faith in God even before the prophetic mission of the Messenger of God (s). After burying Fatima Bint Asad (a), the Prophet of Islam (s) said, “The angels were everywhere in the horizon, opening the door of Heaven to Fatima and rolling out the heavenly carpets for her. 1, pp. Ali Muhammad Ali Dakhayyal, ibid, p.13. Likewise, she was the epitome of the verse: The vanguard [of Islam] – the first of those who forsook [their homes] and of those who gave them aid, and [also] those who follow them in [all] good deeds, well-pleased is God with them, as are they with Him: for them has He prepared gardens under which rivers flow, to dwell therein forever: that is the supreme felicity (9:100).19 He frequently visited her, asked about her health and helped her. 46. His mother Fatima bint-e Asad was also a noble lady belonging to the tribe of Bani Hashim whom the Prophet (SAW) regarded as his own mother. Before their entering Medina, the divine revelation was sent down about them, https://en.shafaqna.com/wp-content/uploads/2017/09/fatima_binte_asad.jpg, https://en.shafaqna.com/wp-content/uploads/2020/10/header-final-en-1.jpg. She was also a role model for all worshippers and mystics. Hakim Neishaburi, ibid, vol.3, p.108. There were very few virtuous people who were qualified enough to be under spiritual guidance and support of such perfect men as the Prophet Muhammad (s) and Imam Ali (a). Apart from Lady Khadija (a), she was the first woman who paid allegiance to the Messenger of God (s)6 similar to her husband, Abu Talib, who was also a fervent believer in the message of Islam, as seen in his line of poetry, Now we should reflect that given the fact that Lady Mary held the rank of servitude, purity, and guardianship (wilayah),9 does Imam Ali’s mother, for whom the wall of Ka‘bah cracked open so that she could take refuge in the divine favors and gifts, not hold such positions?10 The rank of wilayah is attained through knowledge and worship of God and devotion to Him, as well as by taking the lead in faith and good deeds. 2. 27. Second, Fatima bint Asad enjoyed knowledge and gnosis,39 was God- fearing,40 did jihad in the way of God,41 and took the lead in Islam by embracing it42. During their 24-hour stay in “Dajnan,” Imam Ali (a) along with Fatima performed their prayer and remembered God the whole night, standing, sitting, and lying. 29. During their 24-hour stay in “Dajnan,” Imam Ali (a) along with Fatima performed their prayer and remembered God the whole night, standing, sitting, and lying. Biography This shows not only the high position of Imam Ali (a), who was born in the Ka‘bah, but it implies the preeminence of Fatima Bint Asad (a) as well. Sayyid Ja‘far Shahidi, Ali (a.s.) according to Ali (a.s.) or The Biography of Imam Ali (a.s.), 8th ed., Tehran: The Office of Dissemination of the Islamic Culture, 1378, p. 6. Usul al-Kafi, vol. There are narrations from the Prophet (s) about her that show the great position of Fatima bt. Hashim Bahrani, al-Borhan fi Tafsir al-Quran, vol.4, p. 227; as for the conditions of allegiance and the relationship between women’s allegiance and their characters, see Nasir Makarim Shirazi et al., ibid, vol.24, pp. In other words, she was a faithful woman with a firm belief in monotheism. This paper studies some of her traits of character such as her devotion to God, wilayah, and jihad, as well as her presence in the cultural, political, and social arenas. In the verse 100 of the chapter Tawbah, “taking the lead” and “migration” are mentioned as distinguished virtues. Fatima Bint Asad ibn Hashim ibn Abd Manaf (a) was from the family of Abu Talib, and Abu Talib was both her spouse and cousin; thus, this made her from same family of the Prophet himself.12 She was the first Hashimite lady whose husband was also a Hashimite.13 Because of her role as mother to the Prophet (s), her faith and firmness in the way of monotheism, and her migration from Mecca to Medina, she was considered pre-eminent and exemplary. She was a leading religious figure in terms of both understanding religion and taking responsibility for it. Thus, from the very beginning Hazrat Ali ra was with the Holy Prophet sa.. Hazrat Ali’s ra mother, Hazrat Fatima bint Asad, took care of the Holy Prophet sa like her own son. See Abdullah Jawadi Amuli, Woman in the Mirror of Majesty and Beauty, p. 290-304; Ali Muhammad Ali Dakhayyal, The Great Muslim Women, vol.2, pp.34-9. In Usul al-Kafi, vol. She was a praiseworthy lady.”33 70, 80, 179, 180; Ibn Athir, Usul- Ghabah, ibid, vol.